Monday 18th January, 2016.


Allotment Map 2015


Mapping the Garden of Nowhere in Particular

I have gardened on an allotment site in Chingford (London) for 12 years. The extent of my involvement has varied from a few hours a week to the current and much more substantial commitment of full weekends, weekday evenings after work and holidays.
The allotment site consists of several full size plots with an assortment of horticultural facilities and features including numerous raised beds, mini orchards, an apiary, polytunnels, sheds, pallet built composting bays and rainwater catchment via large water tanks.

The gardening of the plots is shared. The allotment site started life in 2001 as part of a small social project (Organiclea) that aimed to collectively engage people in organic fruit and vegetable growing (including beekeeping) as a way of revitalising local food culture and countering some of the ills of contemporary food production and consumption. ‘Organiclea’ moved, 8 years ago, on to another site nearby with more space, facilities and potential suited to its ambitious market gardening goals and social/political and educational outreach.

A group (or small collective) of 5 or 6 of us now garden the allotment site, using organic methods and approaches broadly in keeping with those established by Organiclea. We sell produce surplus to our needs to cover the cost of plot rental, tools, materials and seed. The produce sales include bags for our work colleagues, and for Organiclea’s crop share scheme.

The allotment plots are developing as a whole garden. This is partly as a result of more sustained commitment, determination and energy by members of the collective. The allotment garden is a dynamic environment; an emanation of myriad interacting natural cycles and processes as well as our gardening interventions – determined as they are by the vicissitudes of our lives within and beyond the bounds of the garden. The garden represents a complex relationship between presence and absence. How this relationship can be mediated or communicated about is central to maintaining a sense of communality, cooperation and belonging in/to the garden. This need for communication and connection, in terms of the shared endeavour, continues to be challenging. A delicate balance between owning, and belonging to, the site operates in and between the minds of the gardeners.

The matter of ownership and belonging is very much a part of the dialectic of land and an allotment/allotment site embodies many of the truths, opinions and contradictions of that matter and in particular how and why societies enable access to land for growing food. A presiding thought as to how and why I garden the allotment is that the gardening is part of cultivating and nurturing something for public/communal ownership (rather than private) and this is a way of contributing and belonging to a community. Contemporary pressures on the land may make this a rather Utopian sentiment.

That motivation, gardening for the next gardeners, involves a host of demands, questions and conditions particularly in relation to the skills, knowledge and understanding of gardening and how these tenets are applied. The garden embodies in a moment the sum of all the gardening activities to that moment but how evident might the various processes of the gardening be?

One of the potential contradictions of the sharing of an allotment concerns what an individual (or collective) is at liberty to do within that site and how various obligations and responsibilities are perceived and responded to. How does a very strict regime of rules and regulations infringe upon an individual, or small collective, sense of liberty? What is lost by the imposition of oppressive uniformity and conformity? What is at stake if given a freedom to do whatever you will? Common sense exercised in gardening may mean that a discrete transition of the allotment gardeners will not hinder the (continued?) productive and creative cultivation of a specific plot. Assuming common sense (whatever that is) may reduce the gardening to a merely technical and mechanical activity, as much as any interaction with those myriad interacting natural forces will allow for that reduction. That act of assumption may also ignore the ideas, values and consciousness of the gardeners and the garden. So what can we do to act on a sense of responsibility to the allotment garden?  Should I/we e.g. keep an accessible record – a story or history - of what we have done on (to?) the allotment garden?

Our record keeping has been haphazard and inconsistent. I have not yet succeeded in creating and keeping what I think is an accessible and working map of ‘our’ allotment garden. Many of the details of the plots making up the garden are in my head and the heads of the other gardeners. The absence of an accessible map makes for something of a virtual garden that may be lost easily with our departure. A garden map may not just be a practical tool but also something that reveals the various garden consciousnesses and how the loss of the virtual might also be a loss of something of the reality of the garden. The map serves to express the garden as a no-place – a nowhere - Utopia.

My contribution to the 2015 Field Report is about the mapping of our allotment as, ‘The Garden of Nowhere in Particular’. I sketched a map from my memory of the allotment site – making up the map as a place of 100 or so distinct elements e.g. raised beds, a polytunnel, a pond ……. The sketch of the site as a collection of parts was made within the specified A5 landscape format of the field report book. I isolated each part/element of the whole map to give each element its own page. The position or location of the elements within the A5 landscape window is the same as those on the whole map. Overlaying all the pages, if they were transparent, would restore that complete view of the allotment garden. Each page became a frame in a simple minute long animation.  My conceit in this process is that each field report participant/recipient will receive a part of the allotment garden map and that there will be, potentially, another collective awareness of the allotment garden that exists but nowhere in particular.   


Field Report pages posted 8th January 2016

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